His Lewis fan, so much so that her maltipoo is named \"Lewis\" to commemorate her favorite author. Many Christians understand this to mean that God is always equally present at all places at all times, and that God is not locally present at any particular place. Man could not come anywhere near God's presence, because if a man got too close to the presence of God, he would be struck dead. Let's look at that same presence in Leviticus 9. Deuteronomy 12:1-14 describes how God's how presence would dwell in the tabernacle and temple, causing it to be the central place of worship … “Would that all the Lord’s people were prophets, that the Lord would put His Spirit on them!” (Numbers 11:29). To be sure, God ordained in the Old Testament that his “presence” be directly associated with the tabernacle in the wilderness or the temple in Jerusalem so that people could speak of entering into God’s presence in the sense that they came near to the place where he had appointed his name especially to dwell or to be identified with. Moses proceeds to consecrate them, preparing the nation for this specific role of being a priestly kingdom. But at this point, only the priests had access to the direct presence of God. As this happens, the glory of the Lord appeared before all of the people, and fire came from before the Lord and consumed the offering (Leviticus 9:23-24), similar to the scene in Exodus 19 and 40. There are a select number of individuals indwelt, but they are given the Spirit for a special office such as a prophet or political leader (27). The second aspect of the Spirit’s work in the Old Testament is indwelling, or filling. God is omnipresent. They also show the intimacy of God with His creation, unlike the distant god of deism that some people incorrectly associate with the God of the Bible. And divided tongues as of fire appeared to them and rested on each one of them” (Acts 2:2-3). They will be His people, and God Himself will be with them and be their God” (Rev 21: 3). ConclusionsSo far, we have examined nine different examples of theophany in the Tanakh, drawn from each of its three sections. Since the people would not come to God, He would have to come to them. And the cloud represents the manifest presence of God in the transfiguration of Jesus to the disciples on the holy mountain. Yet your Bible shows that Jesus Christ, who pre-existed with God the Father from eternity, was the One who spoke to Abraham and Moses and gave the Ten Commandments! lessons demonstrate this head knowledge of the Old Testament: • Students will understand God's purpose for calling Moses. As a result of Adam and Eve’s failure in their priestly role, humanity lost access to the presence of God. Num 3:8-9), Adam had the task of working and keeping the sacred space of the Garden of Eden. After the Tower of Babel incident, God chose one man, Abram, and promised Him, “I will make you into a great nation, I will bless you, I will make your name great, and you will be a blessing. Throughout the Old Testament period, we find various ways in which God revealed His presence in special ways. Old Testament is packed with references to God’s grace and associated mercy. In God’s New Creation, heaven and earth will be joined, and there will be no need for a temple to mediate God’s presence, because His Presence will fill all of creation. The presence of God has massive implications for the way we understand the church (1 Cor 3:16-17; 2 Cor 6:14-7:1; Eph 2:13-22). Any prophetic utterance coming after the coming of Christ would have a fundamentally different purpose than anything that occurred before Him. Moses was mediating for the people as their priest, which seems great, but this wasn’t the ideal. By the power of God’s Holy Spirit, anyone who believes in Jesus, repents, and is baptized into the church has union with Christ and is part of His body. That meant that there is no direct conceptual approach to God, nor from God to human reality, by analogical reasoning, but God’s presence is hidden in the particulars of history. After looking at these four passages, we begin to notice two things. Instead, the Israelites stood far off (Exodus 20:21) while Moses spoke with God. God had specific requirements in the Old Testament for what holiness looked like in daily practice and within the temple. This collection of essays, written by respected evangelical scholars, does a very good job addressing the various exegetical issues in most of the texts in the Old Testament that mention the Spirit of God. The prophet Joel also speaks to the future when the Spirit of the Lord will pour out on all people (Joel 2:28). Talk about a unified temple theology. The God of the New Testament is clearly a God of love . 1) THROUGH THE BIBLE 2) THROUGH YOUR CONSCIENCE 3) THROUGH THE HOLY SPIRIT. . Ezekiel wrote his prophetic book from exile in Babylon. In the Old Testament God's presence resided mostly in specific geographical locations such as the tabernacle or temple (25). There is that “wind” again. 39 The words of the Psalmist, sung for God, both express and acclaim the Lord's saving works; the same Spirit inspires both God's work and man's response. Then, at the start of chapter 2, something crazy happens. Exploring both the Old and New Testaments, Professor J. Ryan Lister seeks to recover the centrality of the presence of God in the whole storyline of Scripture,a theme that is too often neglected and therefore misunderstood. 3 people written about in the Bible who faithfully proved God's presence. Learn more. “Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle… .”. Nonetheless, the people stood far off, and we read that only Moses drew “near to the thick darkness where God was." God gave Moses the specifications of the tabernacle, what it was to be made of, what was supposed to be in it, the structure of its contents, all of that fun stuff. It goes without saying that this is all made possible because of Jesus! Verse 10 tells us that when the priests came out, a cloud filled the temple. We should understand Adam’s task of “working” (Hebrew ‘bd) and “watching” (Hebrew smr) as a priestly task. • Students will understand God’s covenant with David and its fulfillment by Jesus. Job responds by saying “I am vile.” in Job 40:4. Job found it out when God showed him His omnipotence as recorded in the later chapters of the book of Job. !”, Fair question, but this is the God that just delivered them out of the hands of Egypt with plagues, raging waters, and pillars of fire. And they  will know that I am Yahweh their God, who brought them out of the land of Egypt so that I might dwell among them” (Exod 29:45-6). The Old Testament also reveals that the Holy Spirit was a manifestation of God's presence. Back in Exodus 20, we saw the entire people of Israel turn down the opportunity to draw near and hear the Lord, so only Moses drew near to where God was (Exodus 20:21). God dwelling among His people by means of His Spirit is apparently the way that God would finally have His kingdom of priests! And the opening of Acts shows us just where that power comes from. The Scriptures often speak of God's presence in human history. The people had just left Egypt and planned to camp at Sinai. The Spirit of God came upon each one of the apostles in a magnificent display of wind and fire, just like it did in Exodus 19, Leviticus 9, 1 Kings 8, and Ezekiel 43! Such requirements also find themselves revealed in the New Testament as well. • Students will understand the promises God gave Abraham and Abraham’s faith response. Let us make a name for ourselves; otherwise, we will be scattered over the face of the whole earth” (Gen 11:4). If you’ve been following BibleProject for any amount of time, you’ll know we firmly believe that the biblical writers are intentional about each detail they give, Luke being no exception. The purpose was to reunite God and His people, so that they could be the kingdom of priests. Imagine the beauty, the wonder, the majesty! Even Moses, the dominant figure of the Old Testament, did not receive that privilege.Although the Bible lists several instances of Jacob and Moses speaking to the Lord "face to face," that must have been a figure of speech for a personal conversation, because God … God was not at all pleased with humanity’s theologically erroneous belief that they could manipulate and force Him to be present among them through their own plans and efforts, and so God frustrated their plan and scattered them across the earth. At this point in the story, the hope was that the presence of God would remain in the temple Solomon built. The purpose of the “Tower of Babel,” then, was not for human beings to attempt to rise up to heaven and become gods; its purpose was to try to get God’s presence to come down to earth so that human beings could have access to God’s presence again. This connects with chapter 3, where the Lord says He will dwell with His people. This is evident from the very beginning, in the Garden of Eden, after Adam and Eve have sinned and God is looking for them: When they heard the sound of the LORD God … However, a careful study of Scripture reveals a much more rich and complex theology of God’s presence, one that can be traced through the whole story of Scripture. There are some important practical implications arising from this account of the presence of God in Scripture. [1]See The Lost World of Adam and Eve: Genesis 2-3 and the Human Origins Debate by John H. Walton (Downers Grove, IL: InterVarsity Press, 2015), pages 104-115. jQuery('#footnote_plugin_tooltip_335_2_1').tooltip({ tip: '#footnote_plugin_tooltip_text_335_2_1', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });  The Garden of Eden was a sacred space in which God’s Holy presence dwelled, in a way that it did not dwell in the rest of creation. In addition the Shema, there are a number of other Old and New Testament verses that proclaim that God is one (see God is One).However, the triunity of God is taught throughout the Old Testament, even in the Shema! Even Moses alludes to this in Numbers. We can see this by looking to the Old Testament context, where we find Immanuel. The presence of the Lord now had a resting place among the people in a tangible way, and sure enough, it was accompanied by wind and fire! And it all ramps up to Ezekiel 43, where the glory of the Lord fills this new temple. According to the New Testament, the key identity of Jesus Christ is that He is the Son of God. Few prophets in the Old Testament teach us more about covenant making and personal revelation than Jacob, the father of the twelve tribes. This is the New Testament or New Covenant fullness of the Ark of the Presence of God of the Old Testament. When the apostles read the Old Testament, they saw references to Christ and his kingdom, as it were, on every page. In chapter 36, especially verses 25-28 God promises to cleanse the exiles from their sin. This collection of essays, written by respected evangelical scholars, does a very good job addressing the various exegetical issues in most of the texts in …
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